Entry tags:
closed. send out the morning birds to sing of the damage,
WHO: Martel, Adelaide LeBlanc.
WHAT: Comparative magical theory.
WHEN: Vaguely current/recent.
WHERE: Skyhold Garden.
NOTES: Martel is a warning, but if anything specific comes up, I will edit.
WHAT: Comparative magical theory.
WHEN: Vaguely current/recent.
WHERE: Skyhold Garden.
NOTES: Martel is a warning, but if anything specific comes up, I will edit.
Having returned from his adventure down the Frostbacks with the Orlesian elf girl (and her thrice-damned horse), Martel - does not immediately seek out Adelaide's company. He does not, as a rule, seek out company. Much less immediately. There is enough as needs doing that can or must be done by him that though he has had it in mind to do for a time, it's been...not urgent. While other things - he did not miss the Abomination, no - have been.
Still. He finds her in the garden, unhurried as he descends the steps, observing her. The way that she moves, stiff and deliberate; it is a moment before he announces himself, and not with a greeting--
"It seemed to me that as I have made myself a part of this organisation, I might make myself available to some of the relevant parties as to what uses I can be put to," not quite dryly, just sort of - as Kalten once put it, you know how he is. Martel talks a certain way, it's a problem with his personality.
And as for relevant parties, there are a few, potentially. But the simplest place to start is with the mages, and he and Adelaide are...
...acquainted.

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Or what he would, if he were to try it here - but Martel was never one for playing games with spirits. No; he had skipped over silly things like that and gone straight to summoning fucking Damorks. With so much distance between him and his life, now, he is almost -
But it's done, it's over. It doesn't matter what he might've done. Only what he does next.
"I've always found the theology of sorcery more interesting than some of its practical applications," he admits, after a thoughtful pause. "The philosophy of it, the...the implications of my ability to channel my own power, I wish I could discuss it with Lady Sephrenia." More than anything, he wishes that - for more reasons than the obvious. "What that means for everything we understand about what we do and how it works."
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It limits her in combat, to be certain, but she doesn't mind it overmuch.
"It does beg the question- if your sorcery has simply shifted into something that follows the rules of magic as established in Thedas- or if you would have been able to channel without the guidance of your patron gods in your world."
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There's no one to debate it with - there's only one way to find out, and that's going home, as they've firmly established he wouldn't choose to if he could. He has spoken of his death with, by and large, equanimity; a little bleak, but not truly regretful. He has spoken of his world with an absent-minded distance, some fleeting hints of affection but as if it is a place he has been gone from a long time, a place he has accepted is the past.
No; the first and only moment it seems he might regret anything, it's to have such a question raised and be forced to accept he'll never truly know the answer. Martel's never been good at accepting 'no' at all.
"In Eosia...the Younger Gods of Styricum are a thousand, and the relationship one has with one's god is something profoundly personal. The means by which patronage and worship are defined for a person are - intimate. It isn't polite to ask a Styric who it is they worship. To be perfectly honest, I don't know how such things are determined in the ordinary way of things."
But he's not known that for longer, enough to be more at ease with it. For a long time, it didn't matter: "For the knights, we don't choose. There is a patron god of each knighthood, through whom we practise our craft - for all that they are clergymen, of a kind, to be a knight of the Church of Chyrellos is to have an intimate relationship with a the god of another people. And the church turns a blind eye to all of these armored heathens lifting their swords in her name." There's a wryness that's almost kind. Ah, the hypocrisy and nonsensical nature of church life.
"It isn't," he adds, scrupulously fair, "that they are not faithful servants of their own god." To whom he self-evidently feels less connection; perhaps that crisis of faith he mentioned. "Knighthoods are a religious order, for all that a tavern the night of a battle might give you a rather different impression. But we are no longer obliged to simply have faith. We know that our god is real. We know that the gods of Styricum are real. And while one lets us to our own devices, a remote father represented by corrupt churchmen who send us to our deaths and abandon us to the follies of mortal kings, the other is a guiding hand and familiar voice each and every day of our lives, a god who is strengthened by our love and strengthens us in turn to survive."
(He doesn't notice when he stops saying they. Or that, perhaps, he is not so reconciled to their absence as he's asserted.)
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Quite a few of her mentors might yet live. The war might not have happened. The abuse many mages endured may never have been. Circles may never have been created.
And what of those that disagreed with divine decree when goes are not speculative, but fact? Where did free will come into play when such beings existed and took an active role in the lives of those around them-
Were these beings gods at all or merely something that defied rational explanation and thus were given such a title out of man's inherent superstitious nature?
How did Martel's world function?
"How would having that many-" No, that's not the right question- and it's impolitic. "...Ce qui la baise?"
He can't understand that.
"I have no frame of reference for this. I suppose this is what you feel like when we go on about Andraste, the Maker, and everything else you've fallen into."
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"Are your religious institutions well known for being satisfied with the word of soldiers? Even soldiers of your Maker? Chyrellos isn't going to set aside centuries of theological debate and accepted truths because a soldier says the Styric gods are real. The people of Elenia have faith or don't off their own back - the church is all the things a church apparently feels it ought be. And for all that we have that knowledge...our god is no less remote. Not all knights are devout, or remain so, but many serve because what they have faith in is that their faith matters."
(And he did, once, for that same reason - but if you were to put the question to him again, if you were to ask him now... if it mattered, how could he have done all that he did? It doesn't matter. It can't.)
"An Elene churchman would kindly tell you that the Younger Gods are likely demons. That the knights are moral men who can be trusted to stand proof against their temptation and wield their power to the greater good of our own faith, that our faith is such proof. It's an argument that struggles somewhat if you've met many knights, but frankly, most don't. Rendors, across the sea to the south," in a faint sigh, "warn their children that the church knights will come if they are not good. That they are eight feet tall, summon demons with a snap of their fingers and wear the skulls of Rendor babies as belts. I believe there was something in there about horns, as well. Does the knowledge you have about yourself stop superstitions and assumptions and argument about what a mage is?"
His shrug is loose.
"I know lots of things. You know lots of things. The world doesn't turn on what you and I might know. I served a degenerate king for years - knowing what he was meant nothing. Meant no more than knowing the truth of my god, which in whole part, I never did. No one ever does. The gods are not so easily understood. You can ask. You shouldn't assume your question will be answered, or that you will understand the answer you're given if you get one."
He doesn't sound bitter.
After a moment -
"And no church knight is going to walk into the Free City and make such a declaration. They're not all idiots." Just most of them. Pisshead bastards.
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Somehow that is bizarrely comforting.
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Eight foot tall demon summoners that wear Rendorish baby skulls as belts. It wasn't a pretty part of the church's storied history.
"I don't particularly miss it."
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"Why not you?" by way of perfectly reasonable counterpoint. "There are many mages on the Council, but the number of mages in Skyhold with whom I'm acquainted is a short list and on your Council, you are the whole of it."
He could've gone to Dorian Pavus, but that probably wouldn't have endeared him to anyone. Maybe Pavus.
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Like Adelaide, who will never take him seriously. It's refreshing.
"Well, if there's anyone you think I ought to inflict myself on, do let me know."
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What they will make of him, if anything, is worth whatever vexation she might earn at pointing him in their direction. Dorian might be well pleased with Martel's attention. Vivienne, like her, may not have the patience for his ego.
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It doesn't sound like much, but Martel is hardly known for being effusive in his praise - that there is any, the sparseness of the remark is compliment in itself, no backhand on the back end of it, for all that he says it like an afterthought. He found little to object to in Dorian.
Probably there are those who'd take that as something to object to in him, but they'd likely have to work through the long list of his other flaws, first.
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In some way. Martel isn't one to bandy about flattery or insincere praise- in fact he is not one to praise anyone for anything whatsoever. She may not know the man terribly well but she has noticed that much.
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His tone is slightly too droll for him to play at being entirely unaware of the position that that Tevinter mage occupies in Skyhold and the Inquisition. Especially as he continues,
"Don't you, after all? The castle walls do have ears, my lady councilor." The tease in it lacks any bite; he is as near to relaxed as he ever seems to get, like the lion waiting for something worth tensing for.
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That he teases her isn't unwelcome.
"He offers good wine and intelligent conversation." A beat. "Decent wine."
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No, he is. He is an incredibly unreasonable man. But one that can also appreciate sharp edges, intellect, and competence where he finds it. (And prefers both of the latter to come with the former.)
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Unreasonably reasonable, perhaps. Unreasonably rational. Something to that effect. "You find him useful."
Much as he probably finds her useful, but that hasn't occurred to her just yet.
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It isn't quite the same thing, but - well, it isn't as if he doesn't think Dorian is useful. It's just that it has more to do with generally approving of his uses than it does considering them in context of himself.
...whereas cultivating Adelaide has rather more direct benefits.
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He was surprised enough to find himself in it.
"He bemoans the state of things at the top of his lungs, but he acts to a purpose and achieves a great deal while other people are complaining about the sound of his voice." A shrug.
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"You may end up sharing his fate; while the manner in which magic is learned and taught varies greatly- perhaps there is something of use in your teachings that can be applied to ours." Even if it is only 'hit the fool with a stick until they stop moving'.
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"Unofficially," he repeats, amused, at the thought of serving as Councilor LeBlanc's rifter advisor. It isn't a terrible idea; drifts him a little closer to the centre of things than he'd rightly planned on getting, but not too close. It isn't as if they're ever going to actually let someone like him serve on their Council, after all, and he has no illusions that Adelaide won't ignore his opinion and tell him he's an idiot for having it if that's her inclination.
"My practical similarities to your Templars might be useful, there."
Not that he'd speak for them - but a perspective that sits somewhere between both, an outsider's view with insight.
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Meeting for tea and meals would suffice for some time but- if it is possible to multitask? She would prefer that.
"In more ways than you think, truly." She's uncertain how to ask other than to simply do so, and thus thinks nothing of the asking. "It might be better for you and I to hold such conversations while you demonstrate for me what it is you will be teaching the apprentices. I should like to know what they are being shown ahead of time."
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Though if Skyhold means to give her a reputation for preferring biting brunet mages, there probably isn't much that can be done to stop it short of actually just marrying Alistair.
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