bookish_lioness: (Writing important things)
Hermione Granger ([personal profile] bookish_lioness) wrote in [community profile] faderift2016-03-28 10:53 am

[closed] We are never the culprits

WHO: Martel and Hermione
WHAT: Hermione's still interviewing rifters about their magic.
WHEN: End of Drakonis (so now, basically).
WHERE: Library. Where else?
NOTES: Nerds being nerdy. And maybe angry. But mostly nerdy.




Hermione was ticking off the days since her arrival, growing steadily more anxious as time went on. On the one hand, Thedas had all sorts of problems that needed solving, and she wouldn't feel right, going back home and continuing on with her schooling and her life when mages here were being scorned simply for being able to do magic, or where an ancient magister was wreaking havoc upon the entire world. But on the other hand... would she ever get back home?

She usually wrote it off as useless nay-saying. Of course she'd get back; if not with the Inquisition's help or because of her own ingenuity, then because Harry and Ron and all the others would come through for her. She wasn't the only brilliant witch at Hogwarts, after all. There was no reason to think that someone wouldn't figure out where she'd gone and how she'd gotten there and how to bring her back.

The more she thought about it, though, the more desperate her situation seemed, and she didn't like desperation. So instead, she threw herself into her work, sitting in the library and copying over notes into a more legible format. After all, she had no way of knowing whether she'd met all the rifters in attendance in Skyhold yet, so there was always the chance that more would see her notice on the bulletin board and come looking for her.

apostasia: (ᴡʜᴇʀᴇ ᴡᴀᴋɪɴɢ ɪsɴ'ᴛ ᴡᴏʀᴛʜ ɪᴛ.)

[personal profile] apostasia 2016-04-06 09:00 am (UTC)(link)
"I've no title," he says, and doesn't linger on it; she can call him Martel or nothing at all. If he were still the Margrave...what would it matter? There's no Damerel here. The ties he builds in Thedas have nothing to do with blood, and for all he neglects to explain it, Damerel has long since been stripped from him, along with any right to be called sir or my lord. He was in a veritable constellation of stars, once upon a time, an aristocrat knight -

It was a long way to fall. And he doesn't linger on it, now.

"As for the difference between sorcery and witchcraft, no, it doesn't. I don't claim any familiarity with the practises, but the official difference is that anything not practised by sanction of the church in the defense thereof is sacrilege punishable by death. If the heretic in question is incidentally a pretty Styric woman who draws the jealous eye of her Elene neighbours, all the better to draw a crowd to her execution."

Speaking of women's rights. Martel's disdain for the attitudes he describes is not subtle.
apostasia: (Sᴛʀᴇᴛᴄʜᴇᴅ ʏᴏᴜ ʙᴇɴᴇᴀᴛʜ ᴛʜᴇ ᴛʀᴇᴇ)

[personal profile] apostasia 2016-04-10 12:46 am (UTC)(link)
Martel considers how to clarify the matter (and if he knew she'd misunderstood his former titles, he'd clarify that, too, but it'll have to wait), leaning back in his seat as he chooses his words. The problem with conversations like these, he's found, is that so often they rely on assumptions that are entirely alien to one person or the other; foundation knowledge taken for granted that can't be, that isn't either of those things to the person hearing the explanation.

It's a nuisance, but it's a nuisance that he's becoming accustomed to. At some point, that will mean he trips over it less - with any luck.

"All magic," he says, finally, "is considered sinful heresy by the church. The official stance of the Church of Chyrellos is that there is no, by definition, 'good' magic. That women are more often accused has less to do with magic than it does the cowardice of cruelty. You see, I had to beat her to death; she was a witch."

That his tone doesn't change in the slightest is somewhat chilling.

A quirk of his mouth and he moves along-- "The fundamental difference isn't the practise itself, it's the practitioner. A church knight - a member of one of four militant orders - is considered to be of sufficient moral character and personal faith to more safely imperil his soul for the sake of King and God."

And it is always his.

"There is, further - I came from an Elene country. There are four Elene nations, each represented by one of those orders. There is no Elene practise of sorcery. The orders each have a Styric tutor, who teach the novices the dedicated practise of the god that they follow. A Pandion knight and Cyrinic knight will practise sorcery with very slight differences - much of it identical, a few subtle differences that are often as not down to what interests their tutor and their tutor's patron more."
apostasia: (Aᴍᴏɴɢ ᴛʜᴇ ʀᴏᴏᴛs ᴀɴᴅ ʙᴀʙʏ's ʙʀᴇᴀᴛʜ)

[personal profile] apostasia 2016-04-13 10:55 pm (UTC)(link)
It is, if nothing else, likely a safe bet that a man engaged in that behaviour wouldn't have discussed it in such frank and educated terms, nor described it as an act of cowardice; few are that self-aware, and fewer still understand themselves well enough and have a willingness to depict their own shame to a stranger. Particularly one who might then need to protect herself, when it would be so much simpler to give her no warning at all.

Some of them, in all likelihood, were indeed practitioners. Surprise someone from behind with a strong blow to the head or a knife between the ribs and all the magic in the world won't save their life from a person determined to take it. Once, in his youth and with his brother knights, Martel broke off a switch from a tree and ran down some of the perpetrators on horseback, beat a man bloody until he would not be returning to his village unaided.

It isn't a memory he's particularly proud of. It didn't change anything. It didn't solve anything. The Styrics who died remained dead and the Elene villagers who suffered their punishment only resented it and suspected the Styric-touched knights of secret heresy, unduly influenced by the Styric witch that guided them in Demos. Knowing all that he knows about the impotence of that righteous fury so applied, he'd still probably do it again.

"Men of the church are thought to be better than everyone," he says, dryly. "It isn't an opinion that holds up long if you spend a great deal of time in the Holy City."